Unit 3 of this course focused on recognising underrepresented stakeholders, an aspect of procedural justice. The course’s fourth unit builds on that to address Public Participation, scrutinising mechanisms and identifying strategies for civic engagement in environmental policymaking. By the end of Unit 4, you will have achieved Learning Objective 5: you will be able to apply problem-solving techniques and collective action theories in order to design effective community campaigns that redress environmental racism.
This week’s Learning Log asks you to consider why participation is an important aspect of environmental justice as you explore some formal mechanisms for public participation in environmental decision-making.
The Escazú Agreement is one of the world’s leading pieces of environmental legislation. It is the first legally binding treaty requiring states to actively respond to attacks on environmental defenders through investigation and sanction. If truly implemented, the treaty will go a long way in promoting the rights of Nature and Indigenous Peoples in Latin America...but that’s a big ‘if’.
During this week in Climates of Resistance, we’re going to play a ‘whodunit’ game. You will take on the role of journalist, government official, environmental defender, corporate lawyer, and other community members to explore a mystery around environmental abuses. As we play, we’ll discover why legal protections are so important – and encounter some of their limitations.
Question: what ‘participation’ means for environmental justice through this article that considers why it is so important to engage in equitable decision-making – not only about environmental policies, but also around our fundamental assumptions.
This paper critically examines trends in environmental justice scholarship by using decolonial theories and insights from Latin America to critique how Western researchers approach and analyse case studies and movements. It is freely available online.
Additionally, one of the co-authors delivered this paper at a conference on Environmental Justice held by the Sydney Environment Institute. If you’re a more visual or auditory learner, you’re welcome to watch Brendan’s presentation instead of reading the article.
Lina Álvarez is a researcher at the Centre de Philosophie du Droit, Université Catholique de Louvain. Lina’s scholarship examines economic history and its relationship with (de)coloniality. Her doctoral work explores physiocracy, an economic theory from the Enlightenment that emphasises agriculture, land, and development – a view which heavily influenced French and wider European colonialism.
Brendan Coolsaet is an Associate Professor at the European School of Political and Social Sciences (ESPOL) in France, where he teaches courses on environmental politics, food studies, and agrobiodiversity governance. He is also a member of the Global Environmental Justice Group at the University of East Anglia, an interdisciplinary group of scholars interested in the linkages between social justice and environmental change.
Brendan holds a PhD in Political and Social Sciences from the Centre for Philosophy of Law (UCLouvain) on environmental justice and biodiversity conservation.
Learn: about one of the primary tools for environmental decision-making, environmental impact assessments, through this overview from the Convention on Biological Diversity. Then watch videos from Thailand and India discussing legal EIA mechanisms for public participation (often referred to as ‘stakeholder consultation’) in the process.
optional but recommended -
Read: this article that learns from anti-gold mining movements in Esquel and Pascua-Lama to understand how activists navigate the participatory mechanisms that do (and don’t) exist to support communities during resource conflict.
Leire Urkidi is a Basque researcher, journalist, and professor. Leire’s work explores ecology and economics, with a focus on the capitalistic exploitation of the environment.
For Leire, the conflict around the Pascua-Lama mining project in Chile is a strong example of the conflicts that arise from corporate action against the environment. Urkidi is interested in how the movement – which began with the defence of endangered glaciers – has become ‘glocal’, with both international attention and locally-led action.
Mariana Walter is a researcher at the Institute of Environmental Science and Technology, Autonomous University of Barcelona (ICTA-UAB). She is an environmental scientist working on ecological economics and political ecology. Mariana is interested in social metabolism, resource extraction conflicts, environmental justice, knowledge co-production and institutional change.
Welter is part of ENVJUST, a project mapping environmental conflicts around the world. She has also served as Scientific Coordinator of the ACKnowl-EJ Project: Academic and Activist Co-production of Knowledge for Environmental Justice.
Understand: the risks taken by environmental defenders as you read these articles.
Listen: to Buffy Sainte-Marie sing about environmental violence against Indigenous Lands and protestors in this performance of “Bury My Heart at Wounded Knee”.
read full lyrics
Indian legislations on the desk of a do-right Congressman
Now, he don’t know much about the issue
So he picks up the phone
And he asks advice from the Senators out in Indian country
Darlings of the energy companies
Who are ripping off what’s left of the reservations, huh
I learned a safety rule
I don’t know who to thank
Don’t stand between the reservation and the corporate bank
They send in federal tanks
It isn’t nice but it’s reality
Bury my heart at Wounded Knee
Deep in the Earth
Cover me with pretty lies
Bury my heart at Wounded Knee
They got these energy companies who want the land
And they’ve got churches by the dozens, want to guide our hands
And turn our Mother Earth over to pollution, war and greed
(Get rich, get rich quick)
Bury my heart at Wounded Knee
(Bury my heart at Wounded Knee)
Deep in the Earth
(Bury my heart at Wounded Knee)
Cover me with pretty lies (Bury my heart at Wounded Knee)
Bury my heart at Wounded Knee
(Bury my heart at Wounded Knee)
We get the federal marshals; we get the covert spies
We get the liars by the fire and we get the FBIs
They lie in court and get nailed, and still Peltier goes off to jail
(The bullets didn’t match the gun)
Bury my heart at Wounded Knee
An eighth of the reservations
(Bury my heart at Wounded Knee)
Was transferred in secret
(Bury my heart at Wounded Knee)
The murder and intimidation
(Bury my heart at Wounded Knee)
My girlfriend Annie Mae talked about uranium
Her head was filled with bullets and her body dumped
The FBI cut off her hands and told us she’d died of exposure
[Chorus]
We had the Gold Rush Wars, ah, didn’t we learn to crawl
And now our history gets written in a liar’s scrawl
They tell ya “Hey, honey, you can still be an Indian
D-d-down at the Y on Saturday nights”, no!
Bury my heart at Wounded Knee
(Bury my heart at Wounded Knee)
Deep in the Earth
(Bury my heart at Wounded Knee)
Cover me with pretty lies (Bury my heart at Wounded Knee)
Bury my heart at Wounded Knee
(Bury my heart at Wounded Knee)
Buffy Sainte-Marie was born as Beverly to a Plains Cree mother in Canada. She was orphaned as an infant by a car crash, and was adopted by an American couple of Mi’kmaq ancestry. Sainte-Marie studied Asian philosophy at the University of Massachusetts at Amherst, graduating in 1962. She played in coffeehouses during her university years before moving to Greenwich Village for the Bohemian arts scene.
Sainte-Marie actively supported the anti-Vietnam War movement as well as the American Indian Movement, a civil rights organisation that took over Alcatraz Island in 1969-71. She was blacklisted by the Johnson and Nixon administrations, limiting her ability to perform and receive payment for her work. But she kept writing, and won an Oscar in 1982. Her 2017 album Medicine Songs includes protest and environmental reflections.
Now an octagenarian, she’s recently released her first children’s book, and is still writing and performing.
Celebrate: the entry into force of the Escazú Agreement by reading these articles and listening to Nemonte.
The Escazú Agreement creates mechanisms to create open access to environmental information, support public participation in environmental decision-making, and promote justice in environmental matters, which includes realising environmental rights and protecting environmental defenders.
Optionally, you can read the full Agreement and learn more about its creation and adoption from La Comisión Económica para América Latina (CEPAL or ECLAC, the UN Economic Commission for Latin America and the Caribbean).
Nemonte Nenquimo is a Waorani activist from the Amazonian Region of Ecuador. Raised on the Curary River, Nemonte left her traditional community to study at a missionary school, but left the school after realising the missionaries were forcing her to leave behind her cultural identity and her history. That experience, and the ongoing environmental violence carried out against her people, motivated Nemonte to help found the Indigenous organisation Ceibo Alliance, a campaign highlighting the role played by Indigenous and local peoples in protecting our planet.
Nemonte is the first female president of the Waorani of Pastaza. She was the plaintiff in a lawsuit against the Ecuadorian government that succeeded in protecting half a million acres of Waorani ancestral land in the Amazon rainforest from oil drilling. In 2020, she was named in the Time 100 list of the 100 most influential people in the world, the only Indigenous woman on the list and the second Ecuadorian to ever be named in its history.
Appreciate: the contributions of – and burdens faced by – communities leading environmental justice work through Sonaksha’s visual campaign.
This piece was created for Women’s Fund Asia’s (WFA) Environmental Justice thematic meeting in Chilaw. The objective was to highlight WFA’s focus on supporting the leadership of women and trans* people in the decision making process of policies governing access to distribution of land, water, food and other natural resources.
Sonaksha Iyengar is a queer South Asian illustrator, graphic recorder and book designer. Sonaksha’s work examines ideas of care, body image and gender to address subjects like mental health and intersectional feminism. Sonaksha uses art as a tool to contribute to social justice movements across the world, working with organisations at the intersections of gender, sexuality, reproductive rights, environmental justice and digital rights.
Prepare: for our class simulation by reading the background information below and thinking about how much acting you’d like to do.
Complete: your Learning Log for this session via the form below.